SET-2: Season of Resurrection
Jesus had a succession plan for his ministry in the world. He selected 12 apostles and 72 disciples representing the 12 tribes of Israel and their 72 elders. He trained them during his public ministry by sending them two by two ahead of him to villages and towns he intended to visit. Jesus asked the disciples to rely on the providential support of the community they served. He gave them power to perform miracles, especially healing the sick and casting out demons. That training helped them to continue Jesus’ mission in the church. He cautioned them they would face persecutions and rejection like he faced during his ministry.
Jesus Sends out the Seventy-Two
(Lk 10:1) After this the Lord appointed seventy-two other disciples and sent them two by two ahead of him to every town and place, where he himself was to go. (2) And he said to them, “The harvest is abundant, but the workers are few. So you must ask the Lord of the harvest to send workers to his harvest. (3) Go! I am sending you like lambs among wolves. (4) Set off without purse or bag or sandals; and do not stop to greet anyone along the way. (5) Whatever house you enter, first bless them saying: ‘Peace to this house.’ (6) If a peaceful person lives there, the peace shall rest upon him. But if not, the blessing will return to you. (7) Stay in that house eating and drinking whatever they give you, for the worker deserves his wages. Do not move from house to house. (8) When they welcome you in any town, eat what they offer you. (9) Heal the sick who are there and tell them: ‘The kingdom of God has drawn near to you.’ (10) But in any town where you are not welcome, go to the marketplace and proclaim: (11) ‘Even the dust of your town that clings to our feet, we wipe off and leave with you. Yet know and be sure that the kingdom of God is near.’ (12) I tell you that on the judgement day it will be better for Sodom than for that town.
Jesus had selected 12 apostles representing the 12 tribes of Israel. They later became pillars of the church that Jesus established on the day of Pentecost. He trained the 12 as his succession plan to continue his mission in his physical absence from this world. That was his strategy to substitute Israel, which became worse beyond recovery because of the adamant approach of its wrong leaders. During the apostle’s training period, he “gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the kingdom of God and to heal [the sick]” (Lk 9:1-2).
Later, Jesus asked his disciples, “Who do the crowds say that I am?” Their reply was, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” Then Jesus asked, “But who do you say that I am?” Peter replied, “The Messiah of God.” He asked them to keep it as a secret (Lk 9:18-21). Then he predicted his passion, death, and resurrection (Lk 9:22) and the sacrifices that his disciples also should expect by following him (Lk 9:23-27). Jesus was transfigured on a mountain in the presence of Peter, John, and James (Lk 9:28-36). Jesus then continued his teaching of on discipleship while he was traveling to Jerusalem en route Samaria.
(Lk 10:1) After this the Lord appointed seventy-two other disciples and sent them two by two ahead of him to every town and place, where he himself was to go.
According to Luke, two events happened prior to the selection and sending of the 72 disciples ahead of Jesus to the towns and villages. One was a Samaritan villagers’ rejection of Jesus when he sent messengers ahead of him for his reception there. They declined it because his destination was Jerusalem and the Samaritans had enmity with the Jews. Though James and John requested permission to call down fire from heaven to consume them, Jesus rebuked them and traveled to another village (Lk 9:51-56).
The next event was the response of Jesus to three people who showed an interest in following him. To the first one, he responded, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” Thus, Jesus reminded him of the sacrifice he would face while following him. When Jesus invited another person to follow him, he asked permission to bury his father first. Jesus replied, “Let the dead bury their dead. But you, go and proclaim the kingdom of God.” The third person asked permission to say farewell to his family. The reply was, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God” (Lk 9:57-62). By these, Jesus warned the disciples of the sacrifice and loss in this world for following him. For him, preaching the gospel must have priority over family ties and responsibilities.
The Lord appointed seventy-two other disciples
Just as Jesus selected 12 apostles representing the 12 tribes of Israel, he also appointed 72 other disciples. In some manuscripts the number is 70. The number 72 and 70 have several significances in the Old Testament.
While Noah’s descendants settled in Shinar, they built a city and a tower with its top in the sky to make a name for themselves and stay as one nation with one language (Gen 11:1-4). The LORD confused their language and scattered them over all the earth, forming multiple languages and nations (Gen 11:7-9). Genesis chapter 10 gives the list of 72 (70) races emerging from the three sons of Noah that filled the world. They are 15 from Japhet, 30 from Ham, and 27 from Shem, according to Septuagint, the Greek translation. Some manuscripts count 14 from Japhet, 30 from Ham and 26 from Shem, thus 70. Hence, the number 72 or 70 represents all races or nations in the world. “These are the clans of Noah’s sons, according to their origins and by their nations. From these the nations of the earth branched out after the flood” (Gen 10:32). God assigned angels for each nation. “When the Most High allotted each nation its heritage, when he separated out human beings, He set up the boundaries of the peoples after the number of the divine beings” (Deut 32:8). When Jesus appointed 72 (70) disciples, they represent the future spread of the gospel to all the nations.
Jacob and his descendants, who migrated to Egypt, were seventy. “Together with Joseph’s sons who were born to him in Egypt—two persons—all the people comprising the household of Jacob who had come to Egypt amounted to seventy persons in all” (Gen 46:27). This implied that the chosen people of Israel represented the 70 nations scattered all over the world.
Moses had appointed minor judges to help him in settling disputes at the advice of his father-in-law, Jethro. He said to Moses, “You should also look among all the people for able and God-fearing men, trustworthy men who hate dishonest gain, and set them over the people as commanders of thousands, of hundreds, of fifties, and of tens. Let these render decisions for the people in all routine cases. Every important case they should refer to you, but every lesser case they can settle themselves. Lighten your burden by letting them bear it with you!” (Ex 18:21-22). Thus, Moses selected trustworthy representatives from the tribes to help him in the administration.
God acknowledged the representatives Moses selected to help him and gave them the power to share with Moses. “Then the LORD said to Moses: Assemble for me seventy of the elders of Israel, whom you know to be elders and authorities among the people, and bring them to the tent of meeting. When they are in place beside you, I will come down and speak with you there. I will also take some of the spirit that is on you and will confer it on them, that they may share the burden of the people with you. You will then not have to bear it by yourself” (Num 11:16-17).
Besides Moses and Aaron, they were 72 elders. “Moses himself was told: Come up to the LORD, you and Aaron, with Nadab, Abihu, and seventy of the elders of Israel. You shall bow down at a distance. Moses alone is to come close to the LORD; the others shall not come close, and the people shall not come up with them” (Ex 24:1-2). “So Moses went out and told the people what the LORD had said. Gathering seventy elders of the people, he had them stand around the tent. The LORD then came down in the cloud and spoke to him. Taking some of the spirit that was on Moses, he bestowed it on the seventy elders; and as the spirit came to rest on them, they prophesied but did not continue. Now two men, one named Eldad and the other Medad, had remained in the camp, yet the spirit came to rest on them also. They too had been on the list, but had not gone out to the tent; and so they prophesied in the camp” (Num 11:24-26). Thus, God anointed 72 elders. Representing them, Jesus selected 72 disciples to help him during his public ministry. Keeping the same number was symbolic of making his association with Moses and the continuity of the elders of Israel in his New Israel, the church.
The Sanhedrin which ruled Israel during the Second Temple era comprised 70 plus the president. They added another at times to keep them 72. The Jewish leaders fixed the number of members in the Sanhedrin on the assumption that they were the successors of the elders Moses had appointed.
When Ptolemy II Philadelphus of Egypt (285-246 BC) took initiative to translate the Hebrew Bible to Greek in Alexandria, he assigned with the support of the high priest Eleazar, 72 translators, six elders of each tribe. The translation is known as Septuagint, which means 70 in Latin.
According to tradition, these seventy-two whom Jesus selected and trained became bishops or presbyters in various churches. Luke, who documented this, was one among them.
sent them two by two
The disciples in training would get mutual support when they minister as a team of two. Jesus sent the apostles also two by two at the initial stage (Mk 6:7). They could mutually consult the teachings of Jesus and complement one another in the preaching. In case of challenges or persecution, they could console and gain strength from one another. Like John the Baptist, these 72 disciples prepared the people to receive Jesus and his message.
There are other instances in the Bible when two people were sent out as a team for a mission. God assigned Moses and Aaron together to approach Pharaoh for Israel’s liberation. Though Moses was the leader, he was “slow of speech and tongue” (Ex 4:10). So, God gave Aaron as spokesperson for Moses (Ex 4:14-16). John the Baptist sent two disciples to Jesus, asking, “Are you the one who is to come, or should we look for another?” (Lk 7:18-19). Jesus sent two disciples to get the donkey for his solemn entry into Jerusalem for the feast of Passover (Mt 221:1-2). After a few days, he sent Peter and John to prepare Passover meal for him and the disciples (Lk 22:8).
Ahead of him to every town and place, where he himself was to go.
When Jesus sent the 12 apostles during his public ministry, he restricted them from entering the territory of the non-Jews. “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel” (Mt 10:5-6). He did not impose that restriction on the 72 disciples. They could go to any territory where Jesus was planning to visit.
(2) And he said to them, “The harvest is abundant, but the workers are few. So you must ask the Lord of the harvest to send workers to his harvest.”
The harvest is abundant
Jesus applied examples from the experience of ordinary people like farmers, shepherds, and fishermen to illustrate difficult to understand or memorable truth about the kingdom of God. Here, Jesus uses the experience of farm owners when the harvest time arrives.
Though Jesus had objections from a few elite Jews, he had wide popularity. A huge number of people came to listen to him and get favors from him. When Jesus and the disciples were in a deserted place, people hastened there on foot from all towns. As Jesus “saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things” (Mk 6:32-34). Since people listened to him for hours, he miraculously fed them with five loaves of bread and two fish. Their number was 5,000 men.
On another occasion, people were immersed in listening to Jesus for extended hours, incurious of their necessities. He told his disciples, “My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat” (Mt 15:32). He again multiplied food and fed them. “Those who ate were four thousand men, not counting women and children (Mt 15:38). So, Jesus and the disciples were convinced of the thirst of the people to listen to the Word of God.
The workers are few.
When the harvest time arrives, the farm owners will desperately search for harvesters to do the job. Though the corps are plenty, the shortage of reapers would waste the corps.
After Jesus’ discussion with the Samaritan woman, possibly looking at the nearby villages, Jesus told his disciples, “I tell you, look up and see the fields ripe for the harvest” (Jn 4:35). Out of his pity for the enormous number of people whom the God-assigned leaders had abandoned, Jesus decided to save them by selecting dedicated laborers, training them, and assigning them for faithful service. They would replace the irresponsible and unfaithful leaders of Israel.
You must ask the Lord of the harvest to send workers to his harvest.
John the Baptist and Jesus had been preaching and baptizing many people to prepare for the Kingdom of God that Jesus Christ was about to establish on the day of Pentecost. They had sowed the seed for the harvest. A huge number of people were ready for it when the church was set up for them. Jesus wanted his Father’s support to get enough pastors for the sheep that must be brought into his sheepfold from all nations of the world.
Jesus did everything only in accord with this Father (Jn 5:19). The Father sent him as the Sower of the divine Word. He wanted more laborers to work in God’s field to sow and to harvest. That also was a motivation for his disciples to promote vocations for full time or part-time ministry of the Word of God.
(3) Go! I am sending you like lambs among wolves.
According to the popular belief and nature of animals, the wolf is cruel, cunning, and powerful, whereas lamb is harmless, innocent, and vulnerable. Lamb is a baby sheep that cannot defend itself from wild animals. The disciples might encounter false prophets who are “in sheep’s clothing but inwardly are ravenous wolves” (Mt 7:15). Paul, in his farewell speech at Miletus, warned Christians, “I know that after my departure savage wolves will come among you, and they will not spare the flock. And from your own group, men will come forward perverting the truth to draw the disciples away after them” (Acts 20:29-30).
Matthew gives more details of this teaching from Jesus, who assured the disciples divine support during their persecution. “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of people, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans. When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you” (Mt 10:16-20).
By the time the gospel was at a completion stage, the early Christian community faced persecution. The members also experienced divine providence and strength in suffering for the church.
(4) Set off without purse or bag or sandals; and do not stop to greet anyone along the way.
Set off without purse or bag or sandals
The missionaries should not be concerned about material possessions and precautions. They have to start instantly with trust in God, who would provide everything they need through the people whom they serve. When Jesus sent the 12 apostles, his instruction was, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic” (Lk 9:3). “Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep” (Mt 10:9-10).
At the Last Supper, Jesus asked the apostles, “‘When I sent you forth without a money bag or a sack or sandals, were you in need of anything?’ ‘No, nothing,’ they replied” (Lk 22:35). Thus, God’s providential care was with them during their ministry. However, at the Last Supper, Jesus changed his policy because of the long-distance journey and opposition stating, “But now one who has a money bag should take it, and likewise a sack, and one who does not have a sword should sell his cloak and buy one” (Lk 22:36).
Do not stop to greet anyone along the way.
According to the oriental tradition, the salutation involved time consuming embraces and inclinations. Because of the urgency of the mission, the disciples do not waste time greeting and socializing on the way. They have to focus on their target.
Prophet Elisha gave a similar instruction to his servant Gehazi when the prophet sent him from Mount Carmel to Shunem to raise the Shunammite woman’s son. “Get ready for a journey. Take my staff with you and be off; if you meet anyone, give no greeting, and if anyone greets you, do not answer. Lay my staff upon the boy” (2 Kgs 4:29).
(5) Whatever house you enter, first bless them saying: ‘Peace to this house.’
Greeting of peace during the house visit was a traditional custom. When David sent his ten young men as his representatives to meet Nabal at Carmel, he instructed, “Go up to Carmel. Pay Nabal a visit and greet him in my name. Say to him, ‘Peace be with you, my brother, and with your family, and with all who belong to you” (1 Sam 25:6). During his post-resurrection appearances to the disciples, Jesus greeted them saying, “Peace be with you” (Jn 20:19, 21, 26).
(6) If a peaceful person lives there, the peace shall rest upon him. But if not, the blessing will return to you.
The literal meaning of a peaceful person is “a son of peace.” He will be receptive to the message of peace from Jesus. During the Last Supper discourses, Jesus told his apostles, “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid” (Jn 14:27). However, it did not rest in the heart of Judas; but bounced back because of the evil plans in his mind. When the angel of the Lord appeared to the shepherds in Bethlehem immediately after the birth of Jesus, a multitude of heavenly hosts with the angel, praised God saying: “Glory to God in the highest and on earth peace to those on whom his favor rests” (Lk 2:13-14). So, all did not and cannot receive the peace of Christ. The recipient also should be cooperative. The disciples must be prepared to face unwelcoming hosts in the houses. The children of darkness would reject the peace of Christ and would remain restless with worldly desires and motives.
(7) Stay in that house eating and drinking whatever they give you, for the worker deserves his wages. Do not move from house to house.
Stay in that house eating and drinking whatever they give you.
Since the disciples traveled without purse, bag, or sandals, they had to depend on hospitable people for their night stays and food. People had gladly offered those to them because they were healing the sick, casting our demons, talking about the Messiah, and preparing them to receive Jesus.
Jesus told his disciples, “Do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the kingdom [of God] and his righteousness, and all these things will be given you besides” (Mt 6:31-33). So, the apostles and other missionaries left everything relying on the providence of God and the good will of the people they served.
For the worker deserves his wages.
According to Numbers 18:8-20, the priests, who did not inherit any land, had a share of the sacrifices offered to the LORD. Aaron was in charge of the contributions made to God. He and his sons shall eat the grain offerings, purification offerings, and reparation offerings in a most holy place. All those who were clean in the household could eat gifts to God, including the elevated offering. Aaron could take the oil, wine, grain, and ripened fruits that the Israelites offered to the LORD as their first produce. Aaron and his descendants could also take the right thigh of the firstborn of cattle, sheep, and goats. The LORD said, “To the Levites, however, I hereby assign all tithes in Israel as their heritage in recompense for the labor they perform, the labor pertaining to the tent of meeting” (Num 18:21).
Jesus wished for a similar arrangement for his disciples. They should not be bothered about acquiring worldly wealth, but the Christian community they serve should support them to meet their necessities. Paul wrote, “Do you not know that those who perform the temple services eat [what] belongs to the temple, and those who minister at the altar share in the sacrificial offerings? In the same way, the Lord ordered that those who preach the gospel should live by the gospel” (1 Cor 9:13-14). Quoting the Scripture, Paul said, “A worker deserves his pay” (1 Tim 5:18).
Provision for the servant of the Word of God is not just an act of charity but a justice determined by God to provide the necessities of his servants. Jesus offered reward for those who support his disciples. “Whoever receives you receives me, and whoever receives me receives the one who sent me. Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is righteous will receive a righteous man’s reward. And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple—amen, I say to you, he will surely not lose his reward” (Mt 10:40-42).
Do not move from house to house.
During the temporary stay in a house while preaching, the disciples should not change residence for better accommodation. They should gratify themselves with what the host provides and should not look for better lodging. Even Jesus was in such a situation. When a scribe expressed his desire to follow Jesus, he replied, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head” (Mt 8:19-20). Jesus reminded his followers, “No disciple is above his teacher, no slave above his master. It is enough for the disciple that he become like his teacher, for the slave that he become like his master” (Mt 10:24-25).
(8) When they welcome you in any town, eat what they offer you.
The disciple might go to the house of a gentile. The Jews could not eat meat offered in the pagan temples that were available for purchase in the market. According to Paul, in such a case, “Eat anything sold in the market, without raising questions on grounds of conscience, for ‘the earth and its fullness are the Lord’s.’ If an unbeliever invites you and you want to go, eat whatever is placed before you, without raising questions on grounds of conscience” (1 Cor 10:25-27). The guest had to respect the limitations of the host.
(9) Heal the sick who are there and tell them: ‘The kingdom of God has drawn near to you.’
Heal the sick who are there
When Jesus sent the 12 apostles, he asked them to heal the sick while proclaiming the kingdom of God to them (Lk 9:2). Matthew gives more details of the powers Jesus gave to the 12. “Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give” (Mt 10:8). Mark gives the impact of the ministry of the 12. “So they went off and preached repentance. They drove out many demons, and they anointed with oil many who were sick and cured them” (Mk 6:13). The apostles and the other disciples did miracles in the name of Jesus to help the less fortunate. That made their listeners hospitable to the disciples, trust in their message, and excitedly wait to welcome Jesus, in whose name they did the wonders.
Tell them: ‘The kingdom of God has drawn near to you.’
Jesus sent the disciples two by two ahead of him with the same message John the Baptist communicated. John preached in the desert of Judea saying, “Repent, for the kingdom of heaven is at hand!” (Mt. 3:1-2). The same was the message when Jesus sent the 12 apostles ahead of him asking them to avoid pagan territory and Samaritan town but go to the lost sheep of Israel (Mt 10: 5-7). Thus, John the Baptist, the 12 apostles, and the 72 disciples were heralds of the Messiah. Unlike the apostles and other disciples, John preached repentance and performed no miracle.
The kingdom of God
The kingdom of God refers primarily to the rule of the Almighty over the entire universe with no territory, because everything belongs to God with no border. “The LORD has set his throne in heaven; his dominion extends over all” (Psalm 103:19). In a specific sense, Israel was the kingdom of God because God’s kingdom is a spiritual rule over the lives and hearts of those who remain faithful to God. Jesus reconstituted it, forming the church with Jesus as its head. This kingdom is spiritual, and that is why Jesus said to Pilate: “My kingdom does not belong to this world” (John 18:36). The church is only a foretaste of the perfect kingdom of God that will happen later in its fullness when the time of redemption is over with the last judgement at the second coming of Christ.
The kingdom of God will be governed by God, eternal, peaceful, free from any struggle, and is open only for the faithful children of God. “In the lifetime of those kings the God of heaven will set up a kingdom that shall never be destroyed or delivered up to another people; rather, it shall break in pieces all these kingdoms and put an end to them, and it shall stand forever.” (Daniel 2:44). Thus, the Kingdom of God has different stages. It was initially established in the world at large, then among the chosen people of Israel, renewed later by Jesus by establishing the church, and will come to its perfection with the second coming of Christ.
(10) But in any town where you are not welcome, go to the marketplace and proclaim:
Many prophets before Jesus, and he himself, experienced rejection and persecution from the people. So, Jesus warned similar denunciation that his forerunners might experience so they would not get disappointed when that happens. The main reason for the denial was that people did not want to change their sinful life. They prefer material benefits and worldly achievements. For that, people break their covenant with God and hurt other humans through injustice and exploitation. While healing the sick, the disciples insisted on avoiding such sinful life for the sake of the kingdom of God. That was an unwelcoming message for many sinners.
Jesus experienced rejection from several towns or villages.
Those who rejected the messengers of God rejected the message and the one who sent them. The reason was they did not want to change their sinful life. By their unwillingness to repent and accept the teachings of Jesus, they accepted their own eternal destruction. “Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him” (Jn 3:36). Jesus told the disciples, “Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me” (Lk 10:16).
If the townsmen reject the disciples, they should go to the marketplace where all people gather for shopping and leisure to let the people see their symbolic demonstration.
(11) ‘Even the dust of your town that clings to our feet, we wipe off and leave with you. Yet know and be sure that the kingdom of God is near.’
It is natural that dust clings on to the feet of a pedestrian, especially on dusty roads. When the disciples traveled by feet from house to house preaching the gospel of Jesus, the same could happen. The Jews during that time had the practice of shaking the dust from their feet and clothes when they exit from a Gentile land. It expressed their disgust against the Gentiles and to show that they did not want to bring anything pagan to Judea.
When Jesus asked the disciples to apply this in their ministry, it had a slightly different meaning. If the townsmen would reject the Word of God, Jesus asked the disciples to shake off the dust from their feet in public in the town square to show that they did all they could for the salvation of the townsmen. The disciples were no more obliged by the fate of the land. The Jews could understand it because they had done such acts against the gentile towns.
Dust, from which man was created and to which he will return, is symbolic of earthly life and death. The dust the disciples wipe off would become witness against the people for the rejection of the Messiah on the day of judgment. Because of the rejection, the disciples abandoned that town, and God would condemn them for their nonreceptivity of salvation (Jn 3:36).
When Paul and Barnabas preached at Antioch in Pisidia, the Jews rejected them. So, they turned to the gentiles who gladly welcomed their exhortation. The Jews “stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them and went to Iconium” (Acts 13:50-51). However, they did not take the rejection as a personal insult because they “were filled with joy and the holy Spirit” (Acts 13:52).
The disciples had to give a final warning to the townsmen, saying, “Yet know and be sure that the kingdom of God is near.” Though God offered them redemption by sending down his Son, they had rejected him. They still have limited time to change their mind and receive him. It is their choice to receive salvation or subject themselves to eternal destruction.
(12) I tell you that on the judgement day it will be better for Sodom than for that town.
I tell you
This means Jesus was telling a truth that was significant to his listeners. Unlike the Scribes, he was teaching with authority because he came down from heaven.
On the judgement day
Jesus assured he would come again to judge the nations based on their good and bad deeds (Mt 25:31-46). “But of that day and hour no one knows, neither the angels of heaven, nor the Son, but the Father alone” (Mt 24:36). The Father has entrusted the judgement of the world to His Son (John 5:22). This judgement will be based on one’s own choice of belief in Jesus or not. “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” (John 3:18).
It will be better for Sodom than for that town
God destroyed Sodom and Gomorrah because of their malice. Formerly, God had destroyed all humans, animals, and birds except the family of Noah because of the great wickedness of human beings and their heart always conceived nothing but evil (Gen 6:5). Lot preferred to live in Sodom because it was a fertile land (Gen 13:10-11). However, “the inhabitants of Sodom were wicked, great sinners against the LORD” (Gen 13:13). So, “the LORD rained down sulfur upon Sodom and Gomorrah, fire from the LORD out of heaven. He overthrew those cities and the whole Plain, together with the inhabitants of the cities and the produce of the soil” (Gen 19:24-25).
Sodomites did not get warning from any messenger of God for repentance. When Jesus reproached the towns of Chorazin and Bethsaida, he said, “if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes” (Mt 11:21). He repeated almost the same about Capernaum, “‘Will you be exalted to heaven? You will go down to the netherworld.’ For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you” (Mt 11:23-24).
So, Sodom was better compared to the towns where the disciples and Jesus preached the gospel and performed mighty deeds. Despite the Good News and favors they received, they continued to live in sin. Those who reject the gospel, after listening to the preaching of Jesus and his disciples, have no excuse on the day of judgement.
Return of the Seventy-two
Though there could be rejection from a few towns, the ministry of the disciples was successful. “The seventy [-two] returned rejoicing, and said, ‘Lord, even the demons are subject to us because of your name.’ Jesus said, ‘I have observed Satan fall like lightning from the sky’” (Lk 10:17-18). Jesus promised reward for their service, saying, “Do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven” (Lk 10:20). Tradition is that these 72 disciples were supporters and coworkers of the apostles for the growth of the church.