LUKE 23:33–43, THE CRUCIFIXION

LUKE 23:33–43, THE CRUCIFIXION
FORGIVING LOVE, TRUE KINGSHIP, AND SALVATION OFFERED AT THE CROSS

Introduction
This passage brings us to the heart of the Passion and the center of Christian faith. Jesus is led to Golgotha, the place of execution, where his suffering reaches its climax. The cross becomes the throne from which he reveals the true nature of God: mercy stronger than hatred, forgiveness deeper than sin, and kingship expressed through self-giving love. Luke carefully presents the crucifixion not as a defeat, but as the moment when salvation is opened to all, even to a condemned criminal. What unfolds at Calvary is the Gospel in its purest form.

Bible Passage (Luke 23:33–43)
When they came to the place called the Skull, they crucified Jesus and the criminals there, one on his right, the other on his left. Then Jesus said, “Father, forgive them, they know not what they do.” They divided his garments by casting lots. The people stood by and watched; the rulers, meanwhile, sneered at him and said, “He saved others, let him save himself if he is the chosen one, the Messiah of God.” Even the soldiers jeered at him. As they approached to offer him wine they called out, “If you are King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews.” Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Messiah? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

Background
Crucifixion was a Roman form of execution reserved for criminals, slaves, and rebels. Luke emphasizes that Jesus is crucified between two criminals, fulfilling the prophecy that the righteous servant would be counted among transgressors. The scene is filled with irony: rulers mock, soldiers jeer, and an inscription proclaims a kingship they do not understand. Yet Luke highlights Jesus’ prayer of forgiveness and the conversion of one criminal, revealing that the cross is not only an instrument of death but the gateway to life.

Opening Life Connection
Human experience knows moments of deep injustice, public humiliation, and suffering that feels meaningless. Many struggle with the question of forgiveness when wronged or the hope of salvation when life has gone astray. This Gospel speaks directly into those realities, showing that no situation is beyond God’s mercy and no life beyond redemption.

Verse-by-Verse / Phrase-by-Phrase Reflection
Luke begins starkly: “they crucified him”, without description, allowing the weight of the act to speak for itself. Jesus is placed “between two criminals”, fully identifying with sinners. From the cross, he prays “Father, forgive them, they know not what they do”, revealing mercy at the height of suffering. As “they divided his garments”, Scripture is fulfilled, and Jesus is stripped of everything. The crowd “stood by and watched”, passive witnesses to injustice. The rulers sneer, “he saved others, let him save himself”, mocking the very truth of his mission. Soldiers echo the taunt, offering wine and saying “if you are King of the Jews, save yourself”, misunderstanding that true kingship is revealed precisely in not saving himself. The inscription “this is the King of the Jews” proclaims truth unintentionally. One criminal joins the mockery, demanding rescue. The other, however, acknowledges justice and innocence, confessing “this man has done nothing criminal”. His prayer, “Jesus, remember me”, is simple, humble, and full of faith. Jesus’ response, “today you will be with me in Paradise”, assures immediate salvation, revealing that repentance, even at the final hour, opens the door to eternal life.

Jewish Historical and Religious Context
The place called the Skull lies outside the city, as required for executions. Casting lots for garments reflects Roman custom and fulfills the Psalms. Mockery of the condemned was common, yet Jesus’ prayer of forgiveness is extraordinary. Jewish hope for Paradise referred to the state of the righteous with God, now promised by Jesus himself.

Catholic Tradition and Teaching
The Church proclaims the cross as the supreme revelation of God’s love. Jesus’ forgiveness from the cross embodies the heart of the Gospel and grounds the Church’s teaching on mercy. The good thief is honored in Catholic tradition as a witness that salvation is by grace, received through faith and repentance, not by past merit. Christ reigns from the cross as King who saves by self-sacrifice.

Historical or Saintly Illustration
Saint Dismas, the traditionally named good thief, is remembered as the first canonized saint, saved by a final act of faith. His story has comforted countless sinners, reminding the Church that it is never too late to turn toward Christ.

Application to Christian Life Today
This Gospel calls believers to forgive even when forgiveness seems impossible. It invites those burdened by guilt or failure to trust in Christ’s mercy. Christians are challenged to recognize true kingship not in power or success, but in humble love and self-giving service.

Eucharistic Connection
The sacrifice of the cross is made present in every Eucharist. The same Jesus who forgave from the cross offers himself again as food for sinners. Receiving the Eucharist commits believers to live forgiven lives and to extend mercy to others.

Messages / Call to Conversion

  1. The cross reveals God’s limitless mercy and forgiving love.

  2. True kingship is shown through self-giving, not self-preservation.

  3. No sinner is beyond redemption, even at the final hour.

  4. Faith expressed in humility opens the door to Paradise.

  5. Disciples are called to forgive as they have been forgiven.

Outline for Preachers

  • Calvary as the center of salvation history

  • Human reactions to suffering: mockery, indifference, repentance

  • Key phrases revealing forgiveness, kingship, and mercy

  • Jewish and Roman context of crucifixion

  • Catholic teaching on redemption and forgiveness

  • The good thief as a model of last-hour conversion

  • Application to forgiveness, hope, and trust today

  • Eucharist as the living memorial of the cross

  • Central call to faith, repentance, and merciful love


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